Ming is central to debates on the legitimacy of rulership and is the crucial variable in Daoist manuals for prolonging one's life. It has preoccupied the philosopher and the poet and weighed on the minds of commoners throughout imperial China. Ming was the subject of the great critic Jin Shengtan's last major literary work and drove the narrative of such classic novels as The Investiture of the Gods and The Romance of the Three Kingdoms. Confucius, Mencius, the Mohists, Zhuangzi, and most other great thinkers of the classical age, as well as those in ages to come, had much to say on the subject. It has only been eschewed in contemporary Chinese philosophy, which is intent on inducting itself into Western discourse. But even its effacement there has ironically turned it into a sort of absent cause. The essays in this volume suggest that ming has irrevocably insinuated itself into the most lofty recesses of Chinese intellectual discourse as well as the private wishes and fears of ordinary people.
This authoritative collection testifies to the salience of ming in Chinese culture. It will appeal to a broad readership, including those interested in the history, philosophy, religion, literature, studies of gender, and anthropology of China and other related Asian cultures.