Everyday Legal Ontology. A Psychological and Linguistic Investigation within the Frame of Leon Petrazycki's Theory of Law (Studi e Ricerche) Buy on Amazon

https://www.ebooknetworking.net/books_detail-887916600X.html

Everyday Legal Ontology. A Psychological and Linguistic Investigation within the Frame of Leon Petrazycki's Theory of Law (Studi e Ricerche)

Book Details

ISBN / ASIN887916600X
ISBN-139788879166003
Sales Rank10,022,790
MarketplaceUnited States  🇺🇸

Description

Everyday or naïve legal ontology is a branch of naïve ontology. Naïve ontology is understood by the author as an empirical science dealing with the way naïve people conceive external reality. In this sense ontology can be viewed as a branch of psychology. The way we talk of realities is assumed to be indexical of the way we conceive them. Therefore naïve ontology is closely related to cognitive linguistics. Addressing that special ontology that is naïve legal ontology presupposes a scientific theory as regards what legal phenomena really are. Only such a theory does make it possible to investigate the mismatches between the naïve legal conceptions and the scientific ones. As his theoretical frame Fittipaldi adopts Petrazycki's theory of law. Although Fittipaldi provides the reader with information about Petra?ycki's theory, the goal of this book is not to assess it, but to directly deal with the challenges raised to it by naïve legal ontology. According to Petra?ycki's theory, of law, legal phenomena are purely individual psychological experiences. External legal realities are therefore but illusions. Thus, naïve legal ontology is a challenge to legal solipsism as it raises the following question: if what we call 'law' is nothing else but the individuals' legal-psychological experiences, why do individuals believe that there objectively exist legal realities, such as legal qualities and entities, independent of the subjects experiencing them? To answer this question Fittipaldi draws on general näive ontology as well as on the modern psychological theories concerning the development of the reality hypothesis and of such ethical emotions as shame, guilt, pride, anger and indignation. Among others the book contains a detailed discussion of modal verbs and of the illusion of debts. Debts are viewed by Fittipaldi as the thickest näive legal illusion and a detailed analysis of the terms for this illusion in several languages is also provided.
Donate to EbookNetworking
Prev
Next