Religion and science from Galileo to Bergson
Book Details
Author(s)John Charlton. Hardwick
PublisherUniversity of Michigan Library
ISBN / ASINB0041T54SY
ISBN-13978B0041T54S6
AvailabilityUsually ships in 24 hours
Sales Rank10,342,944
MarketplaceUnited States 🇺🇸
Description
From Preface:
The chapters which follow are not intended as even a slight sketch of the history of Thought since the Renaissance. Their object is more modest, i.e. to illustrate the thesis that mankind, being "incurably religious," insists (however hopeless the enterprise may sometimes seem) upon interpreting the universe spiritually.
Thus it is quite natural that only a few typical names should find their places here: and often no sufficient reason may appear for one being included rather than another. For instance, in the tenth chapter, T. H. Green, F. H. Bradley, and A. J. Balfour are mentioned, while Martineau and the Cairds are passed over. Needless to say, there was no doctrinal prejudice here. Again, in the fourth chapter, Pascal is dealt with at some length, but Boehme, an equally important thinker, is ignored. And so on.
I should like to acknowledge here my obligation to Dr. Mercer, Canon of Chester, for his advice upon books, especially with regard to material for the final chapters. Also to the Rev. H. D. A. Major, Principal of Ripon Hall, for suggestions about the general plan of the book; and to the Rev. E. Harvey (a mathematical graduate of Trinity College, Dublin, at present studying medicine) for valuable information about the present position of psychic research.
The chapters which follow are not intended as even a slight sketch of the history of Thought since the Renaissance. Their object is more modest, i.e. to illustrate the thesis that mankind, being "incurably religious," insists (however hopeless the enterprise may sometimes seem) upon interpreting the universe spiritually.
Thus it is quite natural that only a few typical names should find their places here: and often no sufficient reason may appear for one being included rather than another. For instance, in the tenth chapter, T. H. Green, F. H. Bradley, and A. J. Balfour are mentioned, while Martineau and the Cairds are passed over. Needless to say, there was no doctrinal prejudice here. Again, in the fourth chapter, Pascal is dealt with at some length, but Boehme, an equally important thinker, is ignored. And so on.
I should like to acknowledge here my obligation to Dr. Mercer, Canon of Chester, for his advice upon books, especially with regard to material for the final chapters. Also to the Rev. H. D. A. Major, Principal of Ripon Hall, for suggestions about the general plan of the book; and to the Rev. E. Harvey (a mathematical graduate of Trinity College, Dublin, at present studying medicine) for valuable information about the present position of psychic research.
