Theurgia the Egyptian the By Mysteries Reply of Reply the Teacher (Classic Reprint)

Porphyry to the Prophet A nebo.f Greeting. The aim is to express the original, the whole original and nothing but the original, and withal good, readable English. A. W. f Porphyry, it is well known, was a distinguished scholar, and the foremost writer in the later Platonic School. He was a native of Tyre, and his name Molech, or King, was rendered by Longinus into noqyv Qioq Porphurios, denoting the royal purple, as a proper equivalent. He was a disciple of Plotinos, who had broadened the field of philosophic study till it included the Wisdom of the East. In personal habits he followed the Pythagorean discipline. He was a severe critic of the Gnostic beliefs then current, and he evidently included with them also the new Christian faith. His mysticism was spiritual and contemplative, and he regarded the ceremonial rites of the Egyptian theurgy with distrust. He favored Mithraism, which prevailed in A sia, while I amblichos belonged rather to the cult of Serapis, which was the State religion of Egypt. Of A nebo we know little. He is addressed as an Egyptian priest, and his name is that of A nabu or A nubis, the Egyptian psyxhopompos and patron of sacred literature. He was a prophet hen niter or servant of divinity, and expounder of the oracles: and Porphyry himself an epoptes or initiated person, asks him accordingly to explain the Egyptian theosophic doctrines respecting the divine beings, rites and religious faith.
(Typographical errors above are due to OCR software and don't occur in the book.)

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