Expositor's Bible: The Epistles of St. John
Book Details
Author(s)William Alexander
ISBN / ASINB009BSBPZ6
ISBN-13978B009BSBPZ3
Sales Rank99,999,999
MarketplaceUnited States 🇺🇸
Description
Excerpt:
The poet meant to be understood of the Apostle's spiritual splendour of soul, of the absorption of his intellect and heart in his conception of the Person of Christ and of the dogma of the Holy Trinity. By these expositors of Dante the image is transferred to the style and structure of his writings. But confusion of thought is not magnificence, and mere obscurity is never sunlike. A blurred sphere and undecided outline is not characteristic of the sun even in eclipse. Dante never intended us to understand that St. John as a writer[Pg 4] was distinguished by a beautiful vagueness of sentiment, by bright but tremulously drawn lines of dogmatic creed. It is indeed certain that round St. John himself, at the time when he wrote, there were many minds affected by this vague mysticism. For them, beyond the scanty region of the known, there was a world of darkness whose shadows they desired to penetrate. For them this little island of life was surrounded by waters into whose depths they affected to gaze. They were drawn by a mystic attraction to things which they themselves called the "shadows," the "depths," the "silences." But for St. John these shadows were a negation of the message which he delivered that "God is light, and darkness in Him is none." These silences were the contradiction of the Word who has once for all interpreted God. These depths were "depths of Satan."[3] For the men who were thus enamoured of indefiniteness, of shifting sentiments and flexible creeds, were Gnostic heretics.
The poet meant to be understood of the Apostle's spiritual splendour of soul, of the absorption of his intellect and heart in his conception of the Person of Christ and of the dogma of the Holy Trinity. By these expositors of Dante the image is transferred to the style and structure of his writings. But confusion of thought is not magnificence, and mere obscurity is never sunlike. A blurred sphere and undecided outline is not characteristic of the sun even in eclipse. Dante never intended us to understand that St. John as a writer[Pg 4] was distinguished by a beautiful vagueness of sentiment, by bright but tremulously drawn lines of dogmatic creed. It is indeed certain that round St. John himself, at the time when he wrote, there were many minds affected by this vague mysticism. For them, beyond the scanty region of the known, there was a world of darkness whose shadows they desired to penetrate. For them this little island of life was surrounded by waters into whose depths they affected to gaze. They were drawn by a mystic attraction to things which they themselves called the "shadows," the "depths," the "silences." But for St. John these shadows were a negation of the message which he delivered that "God is light, and darkness in Him is none." These silences were the contradiction of the Word who has once for all interpreted God. These depths were "depths of Satan."[3] For the men who were thus enamoured of indefiniteness, of shifting sentiments and flexible creeds, were Gnostic heretics.


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