The Dowland Manuscript (Annotated) (Constitution Series Book 3)
Book Details
Author(s)James Dowland
PublisherBonificio Masonic Library
ISBN / ASINB01CXLTUKE
ISBN-13978B01CXLTUK9
Sales Rank881,557
MarketplaceUnited States 🇺🇸
Description
The Dowland Manuscript was first printed in the Gentleman's Magazine in 1815. The contributor, James Dowland, wrote "For the gratification of your readers, I send you a curious address respecting Freemasonry which not long since came into my possession. It is written on a long roll of parchment, in a very clear hand apparently in the 17th century, and probably was copied from a MS. of earlier date." This earlier date is still estimated to be around 1550, making the Dowland the second oldest prose constitutions known. The wages mentioned in the text agree with other manuscripts known to originate in the second half of the sixteenth century.
Unfortunately, the original is now lost.
The history is similar to that of the Cooke manuscript. In this case we are told that the first charges proceeded from Euclid's instruction of the sons of the Egyptian Lords. The Master Mason at the construction of the Temple of Solomon is a son of King Hiram of Tyre called Avnon. Again masonry diffuses from the Temple and entersSaint Alban's England from France. The science suffers in the wars following Alban's death, but is restored under Athelstan. His son, now named as Edwinne, is the expert geometrician who obtains his father's charter for an annual assembly of masons, that should be "renewed from Kinge to Kinge". The assembly under Edwin is for the first time identified as having occurred at York. The articles and points are now replaced with a series of charges, in the form of an oath.
The emergence of York, and the appearance of the more modern form of the charges after a century of silence in the documentary record, have been linked by Prescott to government policy in from the second half of the sixteenth century, which allowed wage increases for London masons, while attempting rigid wage control in the North of England.
Unfortunately, the original is now lost.
The history is similar to that of the Cooke manuscript. In this case we are told that the first charges proceeded from Euclid's instruction of the sons of the Egyptian Lords. The Master Mason at the construction of the Temple of Solomon is a son of King Hiram of Tyre called Avnon. Again masonry diffuses from the Temple and entersSaint Alban's England from France. The science suffers in the wars following Alban's death, but is restored under Athelstan. His son, now named as Edwinne, is the expert geometrician who obtains his father's charter for an annual assembly of masons, that should be "renewed from Kinge to Kinge". The assembly under Edwin is for the first time identified as having occurred at York. The articles and points are now replaced with a series of charges, in the form of an oath.
The emergence of York, and the appearance of the more modern form of the charges after a century of silence in the documentary record, have been linked by Prescott to government policy in from the second half of the sixteenth century, which allowed wage increases for London masons, while attempting rigid wage control in the North of England.
