The conflict over Gallicanism revealed the assumptions underlying the political thought of two of its most influential participants: the lawyers and judges of the French sovereign courts, and the bishops and other prelates of the Catholic clergy. Jotham Parsons shows that the Gallican controversy began with an attempt by humanists to understand society as based on contingent, historical custom rather than immutable divine justice. Under the pressures of political and religious conflict, this theoretical commitment developed into a powerful political ideology. At the same time, the Tridentine Reform was reinvigorating France’s Catholic clergy intellectually and organizationally. French bishops could thus counter what they saw as an attack on their proper jurisdiction with a vigorous and successful bid for increased authority within the royal state. These two alternative visions, Gallican and clericalist, provided a framework for politics for the remainder of the Old Regime and were highly influential around Europe.
This book presents an enlightening examination of the ways in which Renaissance humanism and the Catholic and Protestant Reformations interacted to create the modern state.