This book also reveals how Ngugi’s art becomes progressively people-centered through the incorporation of traditional Gikuyu performance modes in both the drama and fiction. The two Kamiriithu plays are presented here as a logical confluence of artistic and ideological motives in which the lives of the underprivileged of Kenya are made both the subjects and objects of the drama.
Unlike other commentators and critics of the Kamiriithu experiment, Ndigirigi also talked to the former Kamiriithu participants themselves in their own language and visited them in their homes and social environments. This gave him deep insight into the Kamiriithu itself and the people behind it—and he uses this knowledge to analyze the theater project and its critics. The book closes with a critical examination of developments in Kenyan theater since Kamiriithu.