Structure and Qur'anic Interpretation: A Study of Symmetry and Coherence in Islam's Holy Text (Islamic Encounter Series)

The Qur'an, Islam's holy book, is widely misunderstood because it is a difficult book to engage. The Qur'an is not written as a straightforward narrative like the Christian Gospels but is composed of discontinuous revelations that are often unclear in placing in an overall context. Structure and Qur’anic Interpretation, aimed both at readers familiar with the Qur’an and at those opening it for the first time, differs from other books on the Qur’an in that it reveals the text’s fundamental symmetrical organization. Moreover, through readings of key Qur'an chapters, Farrin shows how structure serves as a guide to interpretation. Indeed, one finds that the Qur’an’s structure again and again points to universal messages of an ethical nature, rather than to messages whose application may be limited to a specific context. In addition, the book makes a contribution to Qur’anic studies by highlighting literary evidence indicating that the Qur’an was compiled by one author (in all probability, the Prophet Muhammad) and not by an official committee.
The Qur'an, Islam's holy book, is widely misunderstood because it is a difficult book to engage. The Qur'an is not written as a straightforward narrative like the Christian Gospels but is composed of discontinuous revelations that are often unclear in placing in an overall context. Structure and Qur anic Interpretation, aimed both at readers familiar with the Qur an and at those opening it for the first time, differs from other books on the Qur an in that it reveals the text s fundamental symmetrical organization. Moreover, through readings of key Qur'an chapters, Farrin shows how structure serves as a guide to interpretation. Indeed, one finds that the Qur an s structure again and again points to universal messages of an ethical nature, rather than to messages whose application may be limited to a specific context. In addition, the book makes a contribution to Qur anic studies by highlighting literary evidence indicating that the Qur an was compiled by one author (in all probability, the Prophet Muhammad) and not by an official committee.