Who am I in Telugu (self-inquiry Book 1)

Humanity is in dark state of Self-ignorance.Ego is a product of this Self-ignorant dark state and the god,religion,poetry,art,painting it creates are all outcome of this darkness.The culture of human society,its education,family system,beliefs,dogmas all add to this metaphysical sleep and keeps the human in darkness causing lot of misery to him.Because ego state is a dark state we have to bring in light of "awareness" to know how the the ego is working and causing suffering to humanity.For this self-inquiry is the direct method and this book deals with that study of self.self-inquiry demands psychological energy. But the energy is destroyed, is wasted when one is in conflict.So when there is the understanding of the whole process of conflict, there is the ending of conflict, there is abundance of energy. Then you can proceed, tearing down the house that you have built throughout the centuries and that has no meaning at all.You know, to destroy is to create.We must destroy the psychological, the unconscious and the conscious defenses, securities that one has built up rationally, individually, deeply, and superficially. We must tear through all that to be utterly defenseless, because you must be defenseless to love and have affection. Then you see and understand ambition, authority; and you begin to see when authority is necessary and at what level -the authority of the policeman and no more. Then there is no authority of learning, no authority of knowledge, no authority of capacity, no authority that function assumes and which becomes status. To understand all authority -of the gurus, of the Masters, and others- requires a very sharp mind, a clear brain, not a muddy brain, not a dull brain.Is there an action not of desire? If we ask such a question, and we rarely do, one can probe, without any motive, to find an action which is of intelligence. The action of desire is not intelligent; it leads to all kinds of problems and issues. Is there an action of intelligence? One must always be somewhat skeptical in these matters; doubt is an extraordinary factor of purification of the brain, of the heart. Doubt, carefully measured out, brings great clarity, freedom. In the Eastern religions, to doubt, to question, is one of the necessities for finding truth, but in the religious culture of Western civilization, doubt is an abomination of the devil. But in freedom, in an action that is not of desire, there must be the sparkle of doubt. When one actually sees, not theoretically nor verbally, that the action of desire is corrupt, distorted, the very perception is the beginning of that intelligence from which action is totally different. That is, to see the false as the false, the truth in the false, and truth as truth. Such perception is that quality of intelligence which is neither yours nor mine, which then acts. That action has no distortion, no remorse. It doesn’t leave a mark, a footprint on the sands of time. That intelligence cannot be unless there is great compassion, love, if you will. There cannot be compassion if the activities of thought are anchored in any one particular ideology or faith, or attached to a symbol or to a person. There must be freedom to be compassionate. And where there is that flame, that very flame is the movement of intelligence.