The Way: Religious Thinkers of the Russian Emigration in Paris and Their Journal, 1925-1940 Buy on Amazon

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The Way: Religious Thinkers of the Russian Emigration in Paris and Their Journal, 1925-1940

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Book Details

ISBN / ASIN026802040X
ISBN-139780268020408
AvailabilityUsually ships in 24 hours
Sales Rank1,746,323
MarketplaceUnited States  🇺🇸

Description

The journal Put', or The Way, was one of the major vehicles for philosophical and religious discussion among Russian émigrés in Paris from 1925 until the beginning of World War II. The Russian language journal, edited by Nicholas Berdyaev among others, has been called one of the most erudite in all Russian intellectual history; however, it remained little known in France and the USSR until the early 1990s.
 
This is the first sustained study of the Russian émigré theologians and other intellectuals in Paris who were associated with The Way and of their writings in the journal. Although there have been studies of individual members of that group, this book places the entire generation in a broad historical and intellectual context. Antoine Arjakovsky provides assessments of leading religious figures such as Berdyaev, Bulgakov, Florovsky, Nicholas and Vladimir Lossky, Mother Maria Skobtsova, and Afanasiev, and compares and contrasts their philosophical agreements and conflicts in the pages of The Way. He examines their intense commitment to freedom, their often contentious struggles to bring the Christian tradition as experienced in the Eastern Church into conversation with Christians of the West, and their distinctive contributions to Western theology and ecumenism from the perspective of their Russian Orthodox experience. He also traces the influence of these extraordinary intellectuals in present-day Russia, Western Europe, and the United States.
 
"The Way is an important work, brilliantly researched, and the product of a true scholar who talks to us theologically as he progresses. Antoine Arjakovsky's main focus of interest is on ecumenical theology, and he argues convincingly that Orthodox thought as manifested in these leading-edge thinkers still has a major role to play in opening an authentically Orthodox but inclusive ecclesiological line of approach to contemporary Christianity." —John A. McGuckin, Union Theological Seminary
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