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📖 Description
Another internationally acclaimed writer contributes a fascinating, compelling reinterpretation of a myth that resonates deeply today.
Ligdus and Telethusa are having a child, but they cannot afford to have a girl. Ligdus informs Telethusa that she had better hope for a boy. While this decision makes them both sad, Telethusa “must/obey.†She prays to Isis, but births a girl and names her Iphis, a name that “suited male or female–/a neutral name.†She convinces everyone, including Ligdus, that Iphis is a boy.
Iphis matures and falls in love with another girl, Ianthe, and is engaged for marriage, yet s/he is ruled by the sexual norms of the time: “[P]ossessed by love so strange . . . no female wants/a female!†but “no learned art–can ever make of me/a boy.†She attempts to reconcile her love for Ianthe against the pressures of “nature.†The wedding day is near, Telethusa is desperate, and prays again to Isis. Iphis is transformed, looking like a boy.
Is Ovid suggesting that what we think is nature is attitude? Does Iphis grow a penis? Or does Iphis, adopting the characteristics of a boy, remain a girl married to a girl, undermining traditional values?