Should welfare be abolished because it fosters dependency, or should it be expanded to offer more effective help? Are people poor due to their own irresponsibility or as a result of social injustice? Is the key welfare problem non-work or illegitimacy? Should government help the poor, or is aid a job for the church? Such polarized questions have hampered the quest for constructive welfare reform and have left Christians criticizing each other a mere advocates of a bogus compassion or of a "tough love" that actually lacks love. / This book moves beyond such polarities by developing a fuller biblical understanding of personhood, the multiple institutions of society, and the limited yet constructive responsibilities of government. It argues that assistance should aim to restore people and institutions to their diverse responsibilities in a healthy society. For shalom to replace poverty and social decay, families, churches, schools, government, and other institutions must each fulfill its own responsibilities. / These essays probe the crisis of America's anti-poverty fight in philosophical and theological depth. Among the authors are social critic Jean Bethke Elshtain, Harvard law professor Mary Ann Glendon, ecumenical social ethicist Max L. Stackhouse, welfare policy expert Lawrence Mead, family and gender analyst Mary Stewart Van Leeuwen, and education reform specialist Charles Glenn. / The topics range from family dysfunction to global economic restructuring, from constitutional disputes about government support for faith-based charities to social science's confusion about causation, and from welfare program changes to policy initiatives to revitalize civil society. / This book stems from the "Welfare Responsibility" project of the Center for Public Justice, a Christian public policy and civic education institute in Washington, D.C. The project was carried out under the auspices of the Coalition for Christian Colleges
