A critique of A.C. Graham's reconstruction of the "neo-Mohist canons.".: An article from: The Journal of the American Oriental Society
Book Details
Author(s)Jane M. Geaney
PublisherAmerican Oriental Society
ISBN / ASINB00098SSP2
ISBN-13978B00098SSP7
MarketplaceGermany 🇩🇪
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This digital document is an article from The Journal of the American Oriental Society, published by American Oriental Society on January 1, 1999. The length of the article is 8645 words. The page length shown above is based on a typical 300-word page. The article is delivered in HTML format and is available in your Amazon.com Digital Locker immediately after purchase. You can view it with any web browser.
From the author: A. C. Graham's Later Mohist Logic, Ethics, and Sciences (1978) is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters (the so-called "Neo-Mohist Canons"). Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses to interpret the Canons. Without a more reliable framework for interpreting the text, it seems best to remain skeptical about claims that the Canons represent evidence for the study of logic in early China.
Citation Details
Title: A critique of A.C. Graham's reconstruction of the "neo-Mohist canons.".
Author: Jane M. Geaney
Publication:The Journal of the American Oriental Society (Refereed)
Date: January 1, 1999
Publisher: American Oriental Society
Volume: 119 Issue: 1 Page: 1(1)
Distributed by Thomson Gale
From the author: A. C. Graham's Later Mohist Logic, Ethics, and Sciences (1978) is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters (the so-called "Neo-Mohist Canons"). Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses to interpret the Canons. Without a more reliable framework for interpreting the text, it seems best to remain skeptical about claims that the Canons represent evidence for the study of logic in early China.
Citation Details
Title: A critique of A.C. Graham's reconstruction of the "neo-Mohist canons.".
Author: Jane M. Geaney
Publication:The Journal of the American Oriental Society (Refereed)
Date: January 1, 1999
Publisher: American Oriental Society
Volume: 119 Issue: 1 Page: 1(1)
Distributed by Thomson Gale
