Mesmerism and Christian Science: A Short History of Mental Healing (Classic Reprint)

August should be observed as a day of humiliation by every learnedS ociety in the civilised world, for on that date in 1784 aC ommission, consisting of the most distinguished representatives of Science in the most enlightened capital in Europe, pronounced the rejection of a pregnant scientific discovery a discovery possibly rivalling in permanent significance all the contributions to the physicalS ciences made by the two most famous members of the Commission Lavoisier and Benjamin Franklin. Not that the report on Animal Magnetism presented by Bailly and his colleagues did serious injustice toM esmer himself, or to his vaunted science. The magnetic fluid was a chimaera, and Mesmer, it may be admitted, was perhaps three parts a charlatan. He had no pretensions to be a thinker: he stole his philosophy ready-made from a few belated alchemists ;and his entire system of healing was based on a delusion. His extraordinary success was due to the lucky accident of the times. Mesmer sfirst claim to our remembrance lies in this that he wrested the privilege of healing from the Churches, and gave it to mankind as a universal possession. In rejecting the gift for themselves and their successors to the third and fourth generation Bailly and his colleagues rejected more than they knew. Now, more than a hundred years later, physicians and laymen alike are coming to realise the benefits of healing byS
(Typographical errors above are due to OCR software and don't occur in the book.)

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