Sri Caitanya (Chaitanya) and Raganuga Bhakti
Book Details
PublisherTHE VAISHNAVA BOOK TURST
ISBN / ASINB008RXWSQG
ISBN-13978B008RXWSQ4
Sales Rank7,721,737
MarketplaceUnited States 🇺🇸
Description
Pages: 113
About the Book:
Sri Krsna Himself came down on earth in the form of Sri Caitanya with the sole purpose, as far as we are concerned, of preaching Raganuga Bhakti by precept as well as by example
Sri Caitanya describes the end of Raganuga Bhakti as the realization of the blissful state of complete union between Radha and Krsna in which neither of Them exists as the subject or the object of experience. What exists is only the unique state of blissful union, which experiences itself.
This has given rise to the misconception that in order to realize the highest stage of Raganuga Bhakti one has to imitate Radha and become one with Krsna. This misconception is, here, removed. It is explained how the Manjari Form realize that state without imitation Radha and becoming one with Krsna.
Â
Back of The Book:
The sastras and the saints, therefore, generally advise that sadhaka should practise Nama-samkirtana and cleanse his mind of all impurities before he practices astayma-lika-smarana. Sri Jiva Gosvami not only stresses the need of purifying the mind before doing smarana with Nama-Kirtana when the mind is purified, (Bh.S., Sec. 275; Karma Samdarabha, 1.5.25). According to him smarana is not fruitful without Nama-Kirtana.. In His teaching to Raghunatha Dasa Gosvami Mahaprabhu also emphaisised the necessity of doing smarana with Nama-Kirtana, (Cc. Antya, 6.237).
Â
Publisher's Note:
A word about the author, to whom I am deeply indebted for writing this book on my request, seems necessary.
Srila Adikesava Prabhu (Dr. O.B.L. Kapoor) was born in 1909. He had strong leanings towards the Advaitic philosophy of sankara. In August 1931 he met Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, who pulled him out of his Advaitic moorings and gave him Vaisnav
About the Book:
Sri Krsna Himself came down on earth in the form of Sri Caitanya with the sole purpose, as far as we are concerned, of preaching Raganuga Bhakti by precept as well as by example
Sri Caitanya describes the end of Raganuga Bhakti as the realization of the blissful state of complete union between Radha and Krsna in which neither of Them exists as the subject or the object of experience. What exists is only the unique state of blissful union, which experiences itself.
This has given rise to the misconception that in order to realize the highest stage of Raganuga Bhakti one has to imitate Radha and become one with Krsna. This misconception is, here, removed. It is explained how the Manjari Form realize that state without imitation Radha and becoming one with Krsna.
Â
Back of The Book:
The sastras and the saints, therefore, generally advise that sadhaka should practise Nama-samkirtana and cleanse his mind of all impurities before he practices astayma-lika-smarana. Sri Jiva Gosvami not only stresses the need of purifying the mind before doing smarana with Nama-Kirtana when the mind is purified, (Bh.S., Sec. 275; Karma Samdarabha, 1.5.25). According to him smarana is not fruitful without Nama-Kirtana.. In His teaching to Raghunatha Dasa Gosvami Mahaprabhu also emphaisised the necessity of doing smarana with Nama-Kirtana, (Cc. Antya, 6.237).
Â
Publisher's Note:
A word about the author, to whom I am deeply indebted for writing this book on my request, seems necessary.
Srila Adikesava Prabhu (Dr. O.B.L. Kapoor) was born in 1909. He had strong leanings towards the Advaitic philosophy of sankara. In August 1931 he met Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, who pulled him out of his Advaitic moorings and gave him Vaisnav
