THE COMPLEXITY OF THE OBVIOUS

The history of this book and the sense of “poesofias“




This book was born from a moment of nausea, chaos existence, in which all to be thinking, sooner or later, tends passing and where all our values are called into question, being susceptible to “breaks“, to “hammer blows“, like us would say Nietzsche.
After the nausea and the chaos, only it remains to the being three means:
A) To return being he itself;
B) To become pathological;
C) To transcend.
In the first one, the being does not evolve: it wants to be he itself; the same thing I always. On Monday, the being loses the logic of the reason and is imprisoned in his world itself: the world of the orthodoxies subjectivists and of the absolute truths; the world of the ideas possessives that drive to it to be the pseudo when it were of hyperconscious.
Third new, characterizing a state of being essentially qualitative, in the direction of the development of his humanization and it searches for his intellectual autonomy, the being transcends, i.e. Raisin creating and when existence is giving sense for his preppie while to be and for the world (in the sense “macro” and “micro”) in what he lives.
of objective form, without any false modesty that impasse the being of be understanding and of be affirming while to be, opted shears third and, so was born this, like so many other works.
“poesofias“, so, is poems which extracts are themes of philosophical hallmark, with structured in epistemologies of independent thinkers; with also in different philosophical schools, aiming something more perceptible making the philosophy in fact of the world in which one lives. However, it brings in itself the glance, the act of philosophizing original of the author, from the next premises.

1) In the capitalist society in which we survive “everything is an appearance and mistake”, as there would say the philosopher’s existentialist, like Sartre for example.
2) The values of the capital, in which we emphasize the individualism and the meritocracies, have been established by it like a sort of corollary of state. In other words, systematized like ethical content of the whole society, mainly through the educative organizations, in which we detach the school.
In this sense, we believe what "citizen" is that who, besides having the rights of citizenship, is also he who participates actively of the courses of you polish.
Being so, this work has the finality to make possible to the different social groups excluded the development of the ways for the capture of conscience on obvious themes of the daily life, but, what, at the same time, are complex, paradoxically and when, consequently, they were payee no attention with the naked eye.
To make possible the "estranhamento" and the understanding of “mascaramento” of the obvious one; the “desvelamento” of the common one, from a critical, philosophical glance and, from that, to be able to build strategies of defense and overcoming of the dehumanization, there is one of the great finalities there of this work.
We hope that she could contribute to formation of a less alienated generation; less free with the questions partner-politics, economical, human and humane, in local, planetary scale. And, so, also more conscious, emancipated, and transforms of the reality of the world in which be.