IN VAIKUNTHA NOT EVEN THE LEAVES FALL: A TREATISE ON THE BONDAGE OF THE JIVA
Book Details
Author(s)SATYA NARAYANAKUNDALI DASA
PublisherJIVA INSTITUTE OF VAISNAVA STUDIES
ISBN / ASINB00IAS6Z1M
ISBN-13978B00IAS6Z11
MarketplaceIndia 🇮🇳
Description
Language: English
Pages: 325
Excerpts from Jaiva Dharma by Bhaktivinoda Thakura :Babaji: There are unlimited jivas who are eternal associates of the Lord. In Goloka Vrndavana they are manifested by Lord Baladeva for the service of Lord Krsna. In Vaikuntha they are manifested by Sri Sankarsana for the service of Lord Narayana, the Lord of Vaikuntha. They are eternally and blissfully engaged in the service of their svarupa, always striving to make the Lord happy, always favorable to the service of the Lord, and always powerful with the energy of the cit-sakti. They have absolutely no relation or contact with the inert maya. Indeed, they do not even know that there is an energy called maya. Because they live in the spiritual region, maya remains very far from them. They are always absorbed in the bliss of service to their worshipable Lord. They are transcendental to mundane misery and happiness and are always liberated. Their very life is love, and they have no conception of lamentation, fear, and death.
The atomic conscious jivas, who come out like rays from Maha-Visnu's glance at maya, are also uncountable. Being in proximity to maya, these jivas see the variegatedness of maya. They have all the characteristics of the ordinary jivas as described before, yet because of their atomic nature they sometimes glance marginally towards the spiritual creation and sometimes towards the material creation. In this marginal state the jiva is weak, because he has not yet attained spiritual power by the mercy of the worshipable Lord. Out of these unlimited jivas, the ones who desire to enjoy maya remain eternally bound by maya, because of being attached to sense enjoyment. Those who engage in devotional service to the Lord go to the spiritual world getting the strength of the cit-sakti by the mercy of the Lord...
Vrajanatha: Lord Krsna is the embodiment of mercy. Why did He make the jiva weak and there
Pages: 325
Excerpts from Jaiva Dharma by Bhaktivinoda Thakura :Babaji: There are unlimited jivas who are eternal associates of the Lord. In Goloka Vrndavana they are manifested by Lord Baladeva for the service of Lord Krsna. In Vaikuntha they are manifested by Sri Sankarsana for the service of Lord Narayana, the Lord of Vaikuntha. They are eternally and blissfully engaged in the service of their svarupa, always striving to make the Lord happy, always favorable to the service of the Lord, and always powerful with the energy of the cit-sakti. They have absolutely no relation or contact with the inert maya. Indeed, they do not even know that there is an energy called maya. Because they live in the spiritual region, maya remains very far from them. They are always absorbed in the bliss of service to their worshipable Lord. They are transcendental to mundane misery and happiness and are always liberated. Their very life is love, and they have no conception of lamentation, fear, and death.
The atomic conscious jivas, who come out like rays from Maha-Visnu's glance at maya, are also uncountable. Being in proximity to maya, these jivas see the variegatedness of maya. They have all the characteristics of the ordinary jivas as described before, yet because of their atomic nature they sometimes glance marginally towards the spiritual creation and sometimes towards the material creation. In this marginal state the jiva is weak, because he has not yet attained spiritual power by the mercy of the worshipable Lord. Out of these unlimited jivas, the ones who desire to enjoy maya remain eternally bound by maya, because of being attached to sense enjoyment. Those who engage in devotional service to the Lord go to the spiritual world getting the strength of the cit-sakti by the mercy of the Lord...
Vrajanatha: Lord Krsna is the embodiment of mercy. Why did He make the jiva weak and there
